Wintery Knight, 11/12/24
I’m not sure if you’ve been following Richard Dawkins lately, but he has been getting less and less beastly. First of all, he did several debates with Christian scholars. Second, he’s realized the difference that Christian values make for morality and civilization. And thirdly – and this is the new one – he thinks that the intelligent design hypothesis is a valid scientific hypothesis. Let’s take a look.
In this clip from the preview of a debate that Richard Dawkins had with John Lennox, he explains (at around the 3-minute mark) that a “reasonably respectable case” can be made for a deistic God. That means a God who creates and designs the universe, but does not intefere.
That happened back in 2008. And in their debate he said this: “A serious case could be made for a deistic God”.
So already, he was starting to sound more like Anthony Flew, who, atheist though he was, always showed that he would be willing to go wherever the evidence led. I remember in Flew’s debate with William Lane Craig, an atheist questioner asked him why he was accepting the case for a supernatural cause of the beginning of the universe, instead of trying to proposing a different model that would get out of the need for a Creator. And Flew said that he had to go with the scientific consensus, which requires a beginning of the universe. A few years later, Flew gave up atheism and accepted theism (although not Christianity). He was honest about what science shows. I can tell a smart atheist from a dumb atheist.
Anyway, round 2 of Dawkins is when he recently lamented the fact that the decline of Christianity (which he spent his life trying to achieve) had caused changes in British culture that he didn’t like.
Here it is from Christian Post:
Atheist author Richard Dawkins described himself as a “cultural Christian” and lamented the faith’s waning cultural influence in Europe, though he still derided its key tenets as “nonsense,” during an interview on Easter Sunday.
Speaking with British journalist Rachel Johnson, Dawkins noted that the United Kingdom is “fundamentally a Christian country,” and he still personally values the Christian ethos despite not believing the religion from which it emerged.
“I call myself a cultural Christian,” said the evolutionary biologist and author of The God Delusion. “I’m not a believer, but there’s a distinction between being a believing Christian and being a cultural Christian. And so, I love hymns and Christmas carols, and I sort of feel at home in the Christian ethos. I feel that we are a Christian country in that sense.”
All right, here is the latest Richard Dawkins news, from Evolution News:
Recently Dr. Dawkins had a moving dialogue with former New Atheist Ayaan Hirsi Ali, who is also a former Muslim. She has announced her conversion to Christianity for what she describes as “very subjective” reasons. It was in response to a “personal crisis”: “I lived for about a decade with intense depression and anxiety and self-loathing. I hit rock bottom. I went to a place where I actually didn’t want to live anymore, but wasn’t brave enough to take my own life.” Faith was her way out of the crisis.
Dawkins answers kindly that belief in a creator or designer is more than a mere subjective response: “You appear to be a theist,” he tells her. “You appear to believe in some kind of higher power. Now, I think that the hypothesis of theism is the most exciting scientific hypothesis you could possibly hold” (emphasis added). Hold that thought in your mind.
Obviously, Dawkins wasn’t giving up his own atheism. He goes on: “And the idea that the universe was actually created by a supernatural intelligence is a dramatic, important idea. If it were true, it would completely change everything we know. We’d be living in a totally different, different universe. That’s a big thing. It’s bigger than personal comfort and nice stories and these things. The idea that the universe has lurking beneath it an intelligence or supernatural intelligence that invented the laws of physics, that invented mathematics, is a stupendous idea, if it’s true.” Minus the reference to “lurking,” that is of course the thesis of intelligent design. He adds, “To me that simply dwarfs all talk of nobility and morality and comfort and that sort of thing.”
This is a remarkable response, granting the premise of arguments for intelligent design like those of Stephen Meyer in Return of the God Hypothesis: Three Scientific Discoveries Revealing the Mind Behind the Universe. The premise is that in discussions of ID, there really is a scientific question to consider. The design hypothesis could be wrong, or it could be right. But let’s weigh it on its own terms as the scientific hypothesis that it is. Thank you to Richard Dawkins for using his authority to point that out.
And of course, anyone who has looked into these things knows the elements of the scientific case for theism:
- origin of the universe
- cosmic fine-tuning
- galactic, stellar and planetary habitability
- origin of life
- Cambrian explosion
- molecular machines / irreducible complexity
A lot of atheists don’t go near enough to the evidence to be able to make a statement like what Dawkins said. I’m impressed with Dawkins, because he was even able to correct Ayann Hirsi Ali about what Christianity actually involves. Christianity is not primarily about subjective beliefs or communities or even a set of moral teachings. Christianity is a knowledge tradition. It’s a set of claims about reality that are either true or false. And he knows that Christianity makes testable claims, and some of them can be verified or falsified by science. Dawkins has a more respectful view of what Christianity is than many Christians. Impressive.